Connect with us


Yadav ( Yadu) Dynasty: Yadav History, King, Princely State, Caste, Famous Yadav

Yadavs are a community or caste found in India and Nepal, who are the descendants of the ancient king Yadu of the Chandravanshi Kshatriya dynasty. The Yadavas are one of the five Indo-Aryan Kshatriya clans mentioned in the Vedas as “Panchjanyas”. which means five people This is the common name given to the five most ancient Vedic Kshatriya tribes. Yadavas generally follow the Vaishnava tradition of Hinduism, and share religious beliefs. Lord Krishna was a Yadav, and the story of the Yadavas is given in the Mahabharata. First the Yadavas and Krishna lived in the area of ​​Mathura, and were herdsmen, later Krishna established a kingdom in Dwarka, western India.

The Yaduvanshi Kshatriyas were originally Ahirs. The Yadavas/Ahirs are classified under the Kshatriya Varna in Hinduism, and many royal dynasties in medieval India were descendants of the Yadus. They remained in power in India and Nepal from 1200–1300 CE, before the arrival of Muslim invaders.

CharacterChandravanshi / Yaduvanshi Kshatriya ( Fundamentally Non- Elite)
ReligionHindu, Islam and Sikh
original religionBhagavata Dharma (Eternal Religion)
native manAtri (who was a herdsman, farmer and royalty)
LanguageHindi, Urdu, Haryanvi, Punjabi, Tamil, Telugu, Gujarati, Rajasthani, Bhojpuri, Marwari, Kannada, Oriya, Bengali, Maithili, Ahirwati, Marathi, Kutch, Sindhi
inhabited stateIndia, Pakistan and Nepal
subdivisionYaduvanshi, Nandavanshi and Gwalvanshi
CommentHere the word Kshatriya is basically Atreya.
As Khatri from Atri, in the same way Khatriya (Kshatriya) from Atreya! Followers of Vedic religion have distorted the original meaning of this word. The original form Kshatriya is only Chandravansh. (According to the Vedic Count stories, Parashuram ji destroyed the Kshatriyas, be aware that all the kings shown to be killed by Parashurama in the legend were all Chandravanshi or Atreya. No Suryavanshi king is shown to be killed. This story It signifies the competition between Bhagavad Dharma and Vedic Dharma ) Yadav believed in Bhagvat Dharma or Shasvat Dharma beyond the varna system.

Yadav Origin

The Yadavas are the descendants of Yadu who are believed to be the ancestors of Lord Krishna. Yadu was the eldest son of King Yayati. The Vishnu Purana states that he did not inherit his father’s throne, and therefore retired to the Punjab and Iran. According to Vishnu Purana, Bhagavata Purana and Garun Purana, Yadu had four sons – Sahastrajit, Kroshta, Nal and Ripun. Shatajit was born from Sahastrajit. Shatajit had three sons Mahahaya, Venuhaya and Haihaya (Aheya) who were the ancestors of the Ahir community.

The word Ahir comes from Ahir or Aabhir, one of the ancient martial races of India, who ruled various parts of India and Nepal since ancient times. Since the time of the Sakas, Kushanas and Scythians (600 BCE), the Ahirs have been warriors. And some were farmers.

The traditional occupation of Yadavs/Ahirs is cow rearing and agriculture. His role with sacred cows earned him a special status. The Ahirs are descendants of Lord Krishna and were a powerful caste of East or Central Asia.

Abhir appears in the earliest historical contexts, dating back to the Abheer kingdom of the Sarasvati Valley, who spoke Abhiri until the Buddhist period. An analysis of Hindu scriptural references to the Abheer kingdoms has led some scholars to conclude that it was a term used only for the sacred Yadava kingdoms. The Gupta dynasty has been called Abhira in the Bhagavata Purana.

Ramprasada Chanda, points to the fact that Indra is said to have brought Turvasu and Yadu from over the ocean, and that Yadu and Turvasu were called barbarians or slaves. After analyzing the ancient legends and traditions he came to the conclusion that the Yadavas originally settled in the Kathiawar peninsula and later spread to Mathura.

According to the Rigveda, first, that they were arajinas – without a king or non-monarchy, and second, that Indra brought them from across the ocean and made them worthy of consecration. A. D. Pusalkar observed that the Yadavas were called Asuras in the epics and Puranas, which may be due to mixing with non-Aryans and looseness in the adherence to Aryan religion. It is important to note that even in the Mahabharata, Krishna is referred to as Sanghmukh. Bimanbihari Majumdar explains that in the Mahabharata, at one place the Yadavas are called Vratyas and at another place Krishna speaks of eighteen thousand vows in his gotra.

The abhiras of the Deccan were called Andhra-vratyas, and the Puranas refer to them as vratyas on several occasions. A Vratya is one who lives outside the fold of the dominant Arya Samaj and practices his own form of penance and esoteric rites. Some scholars speculate that they may be the source of non-Aryan beliefs and practices introduced in Vedic religion.

Genetically, they are in the Indo-Caucasoid family.

Yadav and Ahir as an ethnic category

The Yadav/Ahir race is found in various parts of India, Burma, Pakistan, Nepal and Sri Lanka and is known as Yadav (Ahir) in Punjab, Haryana, Himachal Pradesh, Delhi, Uttar Pradesh, Madhya Pradesh, Gujarat and Rajasthan; Gola and Sadagopa, or Gowda in Bengal and Orissa; Gawli in Maharashtra; Yadav and Kuruba in Andhra Pradesh and Karnataka, Idayan and Konar in Tamil Nadu. There are also many sub-regional names like Thetwar and Rawat in Madhya Pradesh, Mahakul (noble family) in Bihar.

These homogeneous castes have two things in common. Firstly, they are the descendants of the Yadu dynasty (Yadavs), which had Lord Krishna. Secondly, many castes in this category have occupations related to cattle.

It is concluded that the Yadavas of Devagiri were actually abhiras. The Portuguese traveler account refers to the Vijayanagara emperors as Kannada Gola (Abhira). The first historically traceable Yadava dynasty is the Trikuta, which was an abhira.

In addition, there are a substantial number of clans within the Ahirs, which trace their lineage to Yadu and Lord Krishna, some of whom are mentioned in the Mahabharata as Yadava clans. James Todd demonstrated that the Ahirs were included in the list of 36 royal castes of Rajasthan.

According to Padma Purana, Vishnu informed the Abhiras and said, “O Abhirons, I will be born in your eighth incarnation in your Abhir clan, the same Purana calls Abhiras great philosophy, from this it is clear that Ahirs and Yadavas are one and the same.

Yaduvanshi (“descendants of Yadu”) is one of the sub-divisions of Chandravanshi Kshatriyas. The Rajputs along with the Yadavas and the Abhiras are not mentioned in the Vedic books of ancient times. The first Rajput kingdom is attested in the 6th century. The fact that Lord Krishna was born to the Yaduvanshi Ahir Kshatriyas was the son of Vasudeva and Devaki and, fearing to be killed by Kansa of Mathura, Vasudeva took him to his brother Nanda Baba and his wife Yashoda, who Yadav was the head of the Gopalak caste. He was a king and a Kshatriya.

Yadav classification

The Yadavas of eastern India are traditionally divided into three major clans or branches.

  • Krishnaut or Kishnaut, descendants of Krishna.
  • Madhuraut or Majhraut, the descendant of Madhu.
  • Gaur, or Gore An ancient Yadava dynasty of the epic Mahabharata.

The Yadavas of western India are traditionally divided into three major clans.

  • Yaduvanshi Ahir – Descendants of Yadu.
  • Nandvanshi – Descendants of Nand Baba.
  • Gwalvanshi – Descendants of the holy Gwal Gaur.

Using “wide generalities”, Jayant Gadkari says that from an analysis of the Puranas it is “almost certain” that Andhaka, Vrishni, Satavata and Aabhir were collectively known as Yadavas and worshiped Krishna.

Historians such as P. M. Chandorkar have used epigraphic and similar evidence to argue that the Ahirs and Gawli are representatives of the ancient Yadavas described in Sanskrit works.

Yadav Empire

Ancient Yadava Empire


The Haihayas were an ancient confederacy of five ganas (clans), who were believed to be descendants of a common ancestor, the Yadu. These five clans are Vitihotra, Sharyata, Bhoja, Avanti and Tundikera. The five Haihaya clans called themselves Taljanga. According to the Puranas, Haihaya was the grandson of Yadu’s son Sahasrajit. Kautilya has mentioned Haihaya in his Arthashastra. In the Puranas, Arjuna Kartavirya conquered Mahishmati from Karkotaka Nag and made it his capital.

Later, the Haihayas were also known by the name of the most prominent clan among them – the Vitihotra. According to the Puranas, Vitihotra Arjuna was the great-grandson of Kartavirya and the eldest son of Taljanga. Ripunjaya, the last Vitihotra ruler of Ujjayini, was overthrown by his amatya (minister) Pulika, who placed his son Pradyota on the throne. The Mahagovindasuttanta of Diganikaya mentions about an Avanti king Vesabhu (Vishabhu) and his capital Mahishmati (Mahismati). He was probably the ruler of Vitihotra.


Shashbindu is mentioned in Balakanda (70.28) of Ramayana along with Haihaya and Taljanga. Shashabindu or Shasbindavas are considered as the descendants of Shasbindu, the son of Chitraratha, the great-grandson of Chakravarti (universal ruler) and Kroshtu.


Main article: Chedi

The Chedi kingdom was an ancient Yadava dynasty, whose territory was conquered by a Kuru king Vasu, who thus received his epithet, Chaidyoparichara (conqueror of Chaidyas) or Uparichara (conqueror). According to the Puranas, the Chedi were the descendants of Chidi, the son of Kaishika, the grandson of Vidarbha, the descendant of Kroshta. And the son of King Chidi was Maharaja Damghosa (father of Shishupala in Mahabharata). Hindu Ghosi are descendants of Maharaj Damghosh


Main article: Vidarbha

According to the Vidarbha Empire Puranas, Vidarbha or Vaidarabha was a descendant of Vidarbha, son of Jyamagh, a descendant of Kroshtu. The most famous Vidarbha king was Rukmi and Rukmini’s father was Bhishmaka. In the Matsya Purana and the Vayu Purana, the Vaidarbhas are described as the inhabitants of the Deccan (Dakshinapatha Vasina).


According to the Aitareya Brahmana (VIII.14), the Satavatas were a southern people who were placed under subjugation by the Bhojas. The Shatapatha Brahmana (XIII.5.4.21) mentions that Bharata confiscated the sacrificial horse of the Satavatas. Panini in his Ashtadhyayi also mentions the Satavatas as Kshatriya gotras, in which there is a sangha (tribal oligarchy) of government, but in the Manusmriti (X.23), the Satavatas are placed in the category of Vratya Vaishyas.

According to one tradition, found in the Harivamsa (95.5242-8), Satavata was a descendant of Yadava king Madhu and Satavata’s son Bhima was a contemporary of Rama. After the death of Rama and his brothers, Bhima recovered the city of Mathura from the Ikshvakus. Andhaka, son of Bhima Satvat, was contemporary of Kush, son of Rama. He succeeded his father on the throne of Mathura.

Andhaka, Vrishni, Kukur, Bhoja and Shainya are believed to have descended from the Satavatas, descendants of Kroshtu. These clans were also known as Satavata clans.


According to Ashtadhyayi Panini, the Andhakas belonged to the Kshatriya gotra, who had a confederacy of government (tribal oligarchy). (deviator from orthodoxy). According to the Puranas, Andhaka, the son of Andhaka and the grandson of Satavata, was a descendant of Bhajamana.

According to the Mahabharata, the allied army of Andhaka, Bhoja, Kukur and Vrishnis in the Kurukshetra war was led by an Andhaka, Hridika’s son Kritavarma. But, in the same text, he was also referred to as the Bhoja of Mrityikavati.


According to the Aitareya Brahmana, the Bhojas were a southern people, whose princes had subjugated the Satavatas. The Bhojas are described as a branch of the Satavatas in the Vishnu Purana. According to this text, Bhoja of Mrityikavati was the descendant of Mahabhoja, son of Satavat. But, according to many other Puranic texts, Bhoja was a descendant of Sattva’s grandson Babharu. In the Adi Parva of the Mahabharata and a part of the Matsya Purana, the Bhojas are mentioned as mlecchas, but in another part of the Matsya Purana they are described as pious and performing religious rites.

the dog

Kautilya in his Arthashastra describes the Kukuras as a clan, with a sangha (tribal oligarchy) of government, whose leader uses the title of king (Rajbadopajivina). According to the Bhagavata Purana, the area around Dwarka was occupied by the Kukurs. It is mentioned in Vayu Purana that Yadav ruler Ugrasen belonged to this clan (Kukurodbhava). According to the Puranas, Ahuk, a cooker, had two sons from the Kashi princess, Ugrasen and Devaka. Ugrasena had nine sons and five daughters, Kansa being the eldest. Devaka had four sons and seven daughters, Devaki being one of them. By making Ugrasen a prisoner, Kansa seized the throne of Mathura. But he was later killed by Devaki’s son Krishna, who put Ugrasen on the throne again.

The Nasik cave inscription of Gautami Balashri mentions that his son Gautamiputra Satakarni had conquered the Kukuras. The Junagadh inscription of Rudradaman I includes Kukur in the list of those conquered by him.


Main article: Vrishni

Vrishnis are mentioned in several Vedic texts, including Taittiriya Samhita, Taittiriya Brahmana, Shatapatha Brahmana and Jaiminiya Upanishad Brahmana. The Taittiriya Samhita and the Jaiminiya Upanishad Brahmana mention a teacher of this lineage, Gobala.

Although Panini in his Ashtadhyayi includes the Vrishnis in the list of Kshatriya clan clans, which have a sangha (tribal oligarchy) of Sarkar, but in Dronaparva in Mahabharata, Vrishni, like Andhaka, Vratya (deviating from orthodoxy) were classified as In the Shanti Parva of the Mahabharata, Kukur, Bhoja, Andhaka and Vrishnis are referred to together as a sangha, and Vasudeva Krishna is referred to as the Sanghamukha (superior of the Sangha). One of the four sons of Vrishni had three (or four) sons, Anamitra (or Sumitra), Yudhajit and Devamidhu. Shura was the son of Devamidhush. His son Vasudeva was the father of Balarama and Krishna.

According to the Harivamsa (II.4.37-41), the Vrishnis worshiped the goddess Ekanamsha, who is described elsewhere in the same text as the daughter of Nandagopa. The Mora Vel inscription, found from a village near Mathura, records the installation of images of five Vrishni Veeras (heroes) in a stone temple by a man named Tosha in the early decades of the Common Era. A passage from the Vayu Purana identifies these five Vrishni heroes with Sankarsana, Vasudeva, Pradyumna, Aniruddha and Samba.

A unique silver coin of Vrishnis was discovered from Hoshiarpur in Punjab. This coin is currently preserved in the British Museum, London. Later, several copper coins, clay seals and seals issued by the Vrishnis from Sunet near Ludhiana were also discovered.

Akrura and Shyamantak

Many Puranas mention a Vrishni Akrura as the ruler of Dwarka. His name is found in Nirukta (2.2) as the holder of the gem. In the Puranas, Akrura is mentioned as the son of Svafalka, who was the great-grandson of Vrishni and Gandini. In the Mahabharata, the Bhagavata Purana and the Brahma Purana, he was described as the protector of the most famous gem of the Yadavas, Syamantaka. According to the Puranas, Akrura had two sons, Devavanta and Upadeva.

Shoor (Shursen)

The Kingdom of Shura or Shurasen Surasena was an ancient Indian region belonging to the present-day Braj region in Uttar Pradesh, with Mathura as its capital. According to the Buddhist text Anguttara Nikaya, Surasena was one of the Solasa (sixteen) mahajanapadas (mighty realms) in the sixth century BCE.


The etymology of the name is unclear. According to one tradition, it was derived from a famous Yadava king, Surasena, while others see it as an extension of Shorabhir (Abhir). It was the holy land of Lord Krishna in which he was born, brought up and ruled.


Several traditions exist regarding the origin of Shurasen. According to a tradition found in the Linga Purana (I.68.19), Shurasen was the descendant of Shurasen, son of Kartavirya Arjuna. According to another tradition found in Ramayana (VII.62.6) and Vishnu Purana (IV.4.46), Shurasena was a descendant of Shurasen, son of Rama’s brother Shatrughna. According to Devi Bhagavata Purana (IV.1.2), Shurasen was the father of Vasudeva, the father of Krishna. Alexander Cunningham in his Ancient Geography of India states that because of Surasena, his grandfather, Krishna, and his descendants were known as Surasena.

yadav current status

Yadavs live mostly in northern India and particularly in Haryana, Uttar Pradesh and Bihar. Traditionally, they were a non-elite farmer-herder caste. Their traditional occupations changed over time and for many years the Yadavas have been mainly engaged in farming, although Michelutti noted a “recurrent pattern” from the 1950s onwards, with economic growth, transport in a business involving cattle. and related to construction. Army and police have been other traditional employment opportunities in North India and recently government employment in that sector has also become important. They believe that positive discrimination measures and benefits as a result of land reform legislation are important factors, at least in some areas.

According to Lucía Michelutti {{quote|colonial ethnographers left a legacy of hundreds of pages of ethnographic and ethnographic details, which portray the Ahirs/Yadavas as “Kshatriyas”, “martials” and “rich”.

js Alter said that most of the wrestlers in North India belong to the Yadav caste. He attributes this to the milk business and involvement in dairy farms, which thus consider milk and ghee to be essential to a good diet.

Although Yadavs form a considerable proportion of the population in different regions, as in 1931 Bihar had 11% Yadavs. But their interest in pastoral activities was not traditionally matched by land ownership and as a result they were not a “dominant caste”. Their traditional position is described by Jafarlot as “low caste farmers”. The traditional view of the Yadavas has been peaceful, while their special association with cows and their beliefs about Krishna hold a special significance in Hinduism.

By the end of the nineteenth century some Yadavas had become successful cattle traders and others had got government contracts to look after the cattle. Jafarlot believes that the religious connotations of the cow and their relationship with Krishna were used by those Yadavas. Rao Bahadur Balbir Singh founded the Ahir Yadav Kshatriya Mahasabha in 1910, stating that the Ahirs were Kshatriyas in the varna system, descended from Yadus (such as Krishna) and were in fact known as Yadavas.

Of particular importance in the movement for the sanskritisation of the community was the role of the Arya Samaj whose representatives were associated with Rao Bahadur’s family since the late 1890s. Though founded by Swami Dayanand Saraswati, the movement supported a caste hierarchy as well as its proponents believed that caste should be determined on merit rather than by lineage. So he encouraged the Yadavas to adopt Yajnopaveetam to defy the traditional inherited caste system. In Bihar, the wearing of thread by the Ahirs created opportunities for violence where the Bhumihars and Rajputs were the dominant groups.

The process of sanskritisation has often involved the making of new history. The first such history for the Yadavas was written by Vitthal Krishnaji Khedkar, a school teacher, in the late nineteenth century. Khedekar’s history claimed that the Yadavas were descendants of the Aabhir tribe and that the modern Yadavas were the same community as the dynasty in the Mahabharata and the Puranas. [29] This is how the All India Yadav Mahasabha was founded in Allahabad in 1924 Went. The program included a campaign in favor of abstinence from alcohol and vegetarianism. It also included promoting self-education and promoting adoption. Here everyone gets their regional names, There was a campaign to adopt the name “Yadav” by leaving the names of gotra etc. It sought to encourage the British Raj to enlist Yadavas as officers in the army and modernize community practices such as reducing the financial burden and increasing the acceptable age of marriage.

Michelutti called Yadavisation rather than “Sanskritisation”. They argue that the alleged common link of Krishna was used for official recognition of India’s many and diverse heretical communities under the title of Yadava, and not merely to claim the rank of Kshatriya. Furthermore, “… social leaders and politicians soon realized that their ‘numbers’ and official evidence of their demographic status were important political tools on the basis of which they could claim a ‘fair’ share of state resources.”

Military class (martial race)

Ahir is a warlike breed of historical background. The Ahirs were classified as a “peasant caste” by the British in 1920 which was then synonymous with “warrior caste”. , they have been enlisting in the army for a long time. [33] The British government then created four companies of Ahiro, two of which were in the 95th Russell Infantry. [34] The valor and sacrifice of Yadav soldiers on the Rezangala front by the Ahir Company of the 13th Kumaon Regiment during the Indo-China War of 1962 are still admired in India. And in memory of his valor, the battle site memorial was named “Ahir Dham”. He is also a participant in “Rajput Regiment”, “Kumaon Regiment”, “Jat Regiment”, “Rajputana Rifles”, “Bihar Regiment”, “Grenadiers” of the Indian Army. Ahiro’s single soldiers still serve in the Indian Armed Forces in armored corners and are present in the artillery. In which he has received various gallantry awards.

Military Award Winner Yadav Sainik

(List based on Yadav surname)

  • Captain Yogendra Singh Yadav, Param Vir Chakra
  • Naval Commander B. b. Yadav, Mahavir Chakra
  • Lance Naik Chandraket Prasad Yadav, Vir Chakra
  • Major General Jai Bhagwan Singh Yadav, Vir Chakra
  • Wing Commander Krishna Kumar Yadav, Vir Chakra
  • Hero Ganesh Prasad Yadav, Vir Chakra
  • Nayak Kaushal Yadav, Vir Chakra
  • Jagdish Prasad Yadav, Ashok Chakra (posthumously)
  • Suresh Chand Yadav, Ashok Chakra (posthumously)
  • Squadron Leader Deepak Yadav, Kirti Chakra (Posthumous)
  • Subedar Mahavir Singh Yadav, Ashok Chakra (Posthumous)
  • Pioneer Mahabir Yadav, Shaurya Chakra (posthumously)
  • Paratrooper, Sube Singh Yadav, Shaurya Chakra
  • Nayak Subedar Ram Kumar Yadav, Shaurya Chakra (posthumously)
  • Sapper Anandi Yadav, Engineers, Shaurya Chakra (Posthumous)
  • Naik Girdhari Lal Yadav, Shaurya Chakra (Posthumous)
  • Hari Mohan Singh Yadav, Shaurya Chakra
  • Capt. Virendra Kumar Yadav, Shaurya Chakra
  • Petty Officer Mahipal Yadav, Shaurya Chakra
  • Capt. Babru Bhan Yadav, Shaurya Chakra
  • Major Pramod Kumar Yadav, Shaurya Chakra
  • Ramesh Chandra Yadav, Shaurya Chakra
  • Major Dharmesh Yadav, Shaurya Chakra
  • Lt Manav Yadav, Shaurya Chakra
  • Major Uday Kumar Yadav, Shaurya Chakra
  • Capt. Krishna Yadav, Shaurya Chakra
  • Captain Sunil Yadav, Shaurya Chakra
  • Yadav Arbeshankar Rajdhari, Shaurya Chakra
  • Kamlesh Kumari Ashok Chakra Parliament House Attack 2001

Historical Yadav (Ahir) king and clan administrator

  • Pooranmal Ahir, Ahir Desh, Malwa, M.P.
  • Thakurain Larai Dulaya, Naigaon Ribai, M.P.
  • Thakur Laxman Singh, Naigaon Ribai, M.P.
  • Kunwar Jagat Singh, Naigaon Ribai, M.P.
  • Lalji, Devgurdia, Malwa, M.P.
  • Churaman Ahir, Mandla, M.P.
  • Rao Gujarmal Singh, Rewari, Ahirwal
  • Rao Tej Singh, Rewari
  • Rao Gopaldev Singh, Rewari, Ahirwal
  • Mahakshatrapa Ishwar Datta, Ancient West India
  • Pran Sukh Yadav, Nimrana, Ahirwal
  • Rudramurthy Ahir, Ahirwada, Jhansi, U.P.
  • Raja Buddha, Budaun, U.P.
  • Adi Raja, Ahichhatra, U.P.
  • Raja Digpal, Mahaban, U.P.
  • Rana Katira, Chittor, Rajasthan
  • Virsen Ahir, Jalgaon, Maharashtra
  • Rao Ruda Singh Rewari Ahirwal
  • Rao Ram Singh, Rewari
  • Rao Saheb Singh, Rewari
  • Rao Nandram, Rewari
  • Rao Balkishan, Rewari
  • Bhaktaman Ahir, Nepal
  • Bhuvan Singh, Nepal
  • Bara Singh, Nepal
  • Rao Chiddu Singh, Bharoti, U.P.
  • Rajmata Jijau, Maharashtra
  • Raja Kharak Singh and Raja Hari Singh, Tirhut, Bareilly U.P.
  • Abhisar, Jammu and Kashmir
  • Rao Mitrasen Ahir, Rewari
  • Rao Tularam Singh, Ahirwal
  • Rao Kishan Gopal, Rewari
  • Ahir Rana Navghan, Junagadh
  • Devayat Bodar Ahir
  • Ahir Rana Griharipu, Junagadh
  • Asha Ahir, Asirgarh Fort
  • cry
  • Ishwarsen
  • Madhuriputra
  • Raja Digpal Ahir, Mahaban, Mathura
  • Badan Ahir, Hamirpur
  • Amar Singh, Pilibhit
  • Heer Chand Yadav, Jaunpur
  • Bija Singh Ahir (Bija Gawli), Bijagan:
  • Gautami Ahir, Mandu
  • Ransur and Dhamsoor, Deogarh
  • Vasusen, Nagarjunakundi
  • Veer Azhgu Mutu Kone
  • Thakur Harjayan Singh Yadav, Khalthoun, Gwalior

alha udal

Alha and Udal were the sons of Dasaraja, a successful commander of the Chandela king Parmal’s army, who originated from the Banafar Ahir caste, Banapar belonged to the community of Banafar Ahirs. And they used to fight against Rajputs like Prithviraj Chauhan and Mahil. The Bhavishya Purana states that not only Aalha and Udal’s parents were Ahirs, but their grandparents of Buxar were also Ahirs.


Must See

More in History